Appearance
The Inseparable Link between the Qur’an and the Prophet’s Family
In Tafsir al-Tasnim, Ayatollah Jawadi Amuli explores with depth and clarity, the profound relationship between the Qur’an and the family of the Prophet Muhammad (s.a.w.), known as the ʿitrah. This connection is central to the ḥadīth al-thaqalayn (Tradition of the Two Weighty Things), a widely recognized narration in Islamic tradition. The Prophet (s.a.w.) declared that he was leaving behind two inseparable legacies: the Book of God and his pure progeny. These two entities, he affirmed, would remain united until they meet him at the Pond of Kawthar. He assured his followers that steadfast adherence to both would protect them from misguidance.
The Qur’an and the ʿitrah together serve as the enduring custodians of the prophetic mission, ensuring that humanity continues to receive divine guidance until the Day of Judgment. Their inseparable bond highlights the continuity of prophethood and its relevance across all eras. This interconnection implies that the Qur’an’s teachings cannot be fully understood or implemented without the interpretive and guiding role of the ʿitrah. The concept of their unity also necessitates the presence of an infallible Imām, whose deep understanding of the Qur’an and impeccable character make him uniquely suited to fulfill this role.
This relationship is more than symbolic. The Imāms are not merely bearers of the Qur’an but its divinely appointed interpreters. They clarify its meanings, resolve ambiguities, and provide guidance for its application in various contexts. The Qur’an, in turn, directs believers to the ʿitrah as essential to understanding its teachings. This reciprocal relationship ensures that the Qur’an’s profound messages remain accessible and free from distortion.
The ḥadīth al-thaqalayn addresses any potential misunderstanding that either the Qur’an or the ʿitrah could suffice independently. While both possess foundational legitimacy, they function as complementary sources of guidance. The Qur’an offers the overarching principles, while the ʿitrah illuminate their practical applications. Together, they present the religion in its entirety, ensuring that faith is understood holistically. Neither is redundant, and their unity is essential for safeguarding the prophetic mission.
The Qur’an’s layered meanings further highlight the importance of this unity. A single word or verse can carry multiple dimensions of interpretation, reflecting the infinite knowledge of God. The Prophet Muhammad (s.a.w.), as the primary recipient of the Qur’an, was uniquely capable of comprehending these layers fully. For others, the ʿitrah play a crucial role in guiding believers to engage meaningfully with the Qur’an’s complexities. Their insight bridges the Qur’an’s apparent and hidden meanings, ensuring that its teachings remain relevant and comprehensible.
This interdependence forms the foundation of a cohesive framework for understanding and practicing Islam. The Qur’an provides universal principles, while the ʿitrah offer the lived interpretations that demonstrate their application. Together, they safeguard the integrity of the faith and ensure that the prophetic mission remains vibrant and effective. Separating the Qur’an from the ʿitrah risks reducing it to a static text detached from practical application, while considering the ʿitrah without the Qur’an disconnects them from their divine source.
The tradition of the Two Weighty Things emphasizes that the Qur’an and the ʿitrah are complementary, forming dual pillars of guidance. Their unity ensures that the faith remains complete and authentic, addressing both the spiritual and practical needs of humanity. By adhering to both, believers align themselves with the comprehensive framework of Islam as established by the Prophet Muhammad (s.a.w.) and his family, securing a path to enduring guidance and salvation. This inseparability is not merely a theoretical ideal but a lived reality, forming the cornerstone of Islamic spirituality and practice.
Reference
Tafsir al-Tasnim (Introduction)