Selected Exegesis

Among the blessings that God, the Glorified, desires to be remembered is Abraham’s (a.s.) supplication for the land of Mecca and its inhabitants. His requests for the city to become inhabited and secure were two absolute, sequential petitions for the barren, uninhabited land of Mecca, both of which were granted absolutely. Abraham, the Friend of the Merciful, whose pure nature and unwavering practice was to disavow disbelievers, specifically prayed only for the believers of this city to be provided with various fruits and provisions. Nonetheless, out of respect for the Sanctuary and due to the blessings associated with the Kaʿba, God extended blessings to the disbelievers as well.

While believers receive both worldly blessings and rewards in the Hereafter, God’s response regarding disbelievers was measured: disbelievers are granted limited and transient worldly security and sustenance. Afterward, they will face the punishment of the Fire—a wretched outcome in a grievous place. Compared to the Hereafter, this world’s enjoyment is meager; thus, even if a disbeliever experiences prosperity throughout life, their benefit remains insignificant. This worldly enjoyment is ultimately a punishment, not mercy, as it leads to increased affliction in the Hereafter.