Selected Exegesis

The emergence of the Islamic community and the formation of the Islamic system require the establishment of a general religious and devotional center on one hand, and its proper utilization under the guidance of divine leaders on the other. The establishment and formation of such a lofty and impenetrable base and sanctuary necessitates the distinguished attribute of impenetrable dignity and wisdom immune from pursuit, which is alluded to at the end of the verse. Abraham (a.s.), as the origin of the Islamic community and the father of Muslims, accomplished the first part of the task, which was within his and his son Ishmael’s capacity, with divine assistance. He then requested the realization of the second part from God Almighty, in harmony with his son, hoping that his descendants would also become worthy for a prophet to be sent among them, and that they would attain such elevation as to be worthy of reaching the station of prophethood themselves.

God Almighty, by answering this prayer, gave the Book and wisdom to the family of Abraham and sent Muhammad (s.a.w.), who was one of the best examples of their supplication, as a messenger. The scientific endeavors of the Noble Messenger in explaining the rulings and teachings are examples of teaching the Book and wisdom, and his practical actions that purify the Islamic society from impurities and vices are examples of purification.

Just as divine wisdom, meaning rational knowledge, moral issues, and jurisprudential and legal rulings, is not attainable merely through lessons and discussions, but its foundation depends on God’s special grace, the purification of the soul, meaning liberation from vices and attainment of virtues, is also not achievable through mere teaching and instruction. Rather, its foundation is connected to God’s special grace.